اللْهُمَّ حَبِّبْ إِلَيْنَا الْإيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ وَاجْعَلْنَا مِنَ الرَّاشِدِينَ. The man went back to the Prophet and conveyed Thabit’s statement and returned to Thabit with a wonderfully good news. It was reported that this Ayah was revealed about Al-Aqra` bin Habis At-Tamimi, may Allah be pleased with him, according to more than one source. (c) When one of the belligerent parties as mentioned above may be right and the other the aggressor, who may not be listening to counsel nor be inclined to make peace: In this case believers should side with and support the party that is in the right against the aggressor. It was also said that `nations refers to non-Arabs, while `tribes refers to Arabs. The Prophet (peace be upon him) remarked that he was a very bad man of his tribe. About the Bani Asad bin Khuzaimah in particular. (9) To cut off the heads of the slain rebels and to take them on the streets is a highly undesirable thing, for this is mutilation which the Prophet has strictly forbidden. Al-Hujurat: 11). No doubt, at most places these words have occurred to express the same meaning, but there are many places where these words have also been used for outward affirmation of the faith, and all those who might have entered the Muslim community with verbal profession have been addressed with, “O you who have believed”, no matter whether they are the true believers, or people with a weak faith, or mere hypocrites. In order to understand this command, we should analyze and see what are the kinds of conjecture and what is the moral position of each. Abu Bakr al Jassas clearly writes in his Ahkam-al-Quran that the Imam regarded this fighting not only as permissible but as obligatory in favorable conditions. Your is the praise. She sent someone to her family. And the great congregation of the people responded, saying: Yes, you have, O Messenger of Allah. (Musnad Ahmad). O Allah! Allah said. Lire et/ou écouter la sourate al-Hujurat (n°49, Les Appartements). Tafsir Al Quran - Sourate Al Hujurat (Quran) de Mohamed . (8 cont. Therefore, Muslims are to avoid suspicion without foundation. Fear Him and beware of Him. Therefore, the Prophet made a distinction between the grade of believer and the grade of Muslim, indicating that Iman is a more exclusive grade than Islam. Allah the Exalted refuted their false statement, (Say: “Do not count your Islam as a favor to me…”) `for the benefit of your Islam will only be yours, and this is a favor from Allah to you,’. Surah An Naziat 80. (b) Those who may revolt against a government in order to depose it from power, and may have no legal ground for this, and may also appear to be unjust and evil. ï®  ﮡ ﮢ ﮣ ﮤ ﮥ ﮦ ﮧ ﮨ ﮩ ﮪ ﮫ ﮬ ï®­ ï®® ﮯ ï®° ï®± ﯓ ﯔ ﯕ ﯖ ﯗ. In any case, all agree that in the meantime the chief of the Bani al-Mustaliq, Harith bin Dirar, father of Juwairiyah, wife of the Prophet (peace be upon him), arrived at the head of a deputation, and submitted: By God, we did not at all see Walid; therefore, there could be no question of refusing to pay the Zakat and wanting to kill him. Tafsîr sourate al-Hujurat Les Appartements. (8) Their prisoners of war, after they have pledged not to rise in rebellion again, will be set free (Al-Mabsut). It is a different matter that the other person may evade his attacks because of a gentle nature, but he himself has opened the door to mischief so that the other may treat him likewise. It was stated that this Ayah was revealed about Abu Bakr and `Umar. Would one of you like to eat the flesh of his brother when dead? Another saying of Imam Malik that has been cited is: When the pledge has been sworn to a ruler, and then his brothers rise in revolt against him, they will be fought against, if he is a just ruler. In the preceding verses the Muslims were addressed and given necessary instructions to safeguard the Muslim community against social evils. The Prophet used these words to discourage taking back a gift that one gives to someone. At-Tirmidhi collected this Hadith and said “Hasan Gharib.” Al-Hafiz Abu Ya`la recorded that a cousin of Abu Hurayrah said, “Ma`iz came to the Messenger of Allah and said, `O Allah’s Messenger! meaning, `you earn honor with Allah the Exalted on account of Taqwa, not family lineage.’ There are many Hadiths from the Prophet that support this meaning. The Prophet (peace be upon him) had to say this in his absence, for he had left soon after the Prayer was over. 15. (They regard as a favor to you that they have embraced Islam. The Prophet (peace be upon him) said, On the day of Resurrection the worst abode in the sight of Allah will be of the person whom the people start avoiding because of his abusive language. Surah Maidah 6. in a law court a judge has to consider the evidence placed before him and give his decision on the basis of the most probable conjecture, for he cannot have direct knowledge of the facts of the matter, and the opinion that is based on evidence is mostly based on the most probable conjecture and not on certainty. The second source of this code which has been held as trust-worthy by all the jurists is the word and deed of Ali. Sebagaimana Surat Al Hujurat secara keseluruhan, ayat 13 ini juga termasuk madaniyah. Surah Yunus 11. After citing these different views, Qadi Abu Bakr says: We will not fight except on the side of the just ruler, whom the truth loving people have made their head of their own free will. As soon as the war comes to an end and rebellion has been put down, their properties and belongings will be returned to them. The people who in the blessed time of the Prophet (peace be upon him) had received training in Islamic etiquette and manners under the Prophet (peace be upon him) himself had a full regard for his person. For instance, if there are several men called Abdullah, and one of them is blind, he may be called Abdullah the blind, for his recognition. (Al-Hujurat: 2) sampai dengan firman-Nya: sedangkan kamu tidak menyadari. Surah Hadid 58. You have been created in one and the same way; it is not also so that different men have been created in different ways. Surah Al A'raf 8. It was this same attitude and conduct of the Bedouin group living around Al- Madinah, which has been commented upon in these verses. (Verily, this son of mine is a Sayyid (chief or master), and may Allah make peace between two great groups of Muslims through him.) An-Nasa’i collected this Hadith. Ne devancez pas Allah et Son Messager. Al-Bukhari narrated that Abu Hurayrah said, “Some people asked the Prophet , `Who is the most honorable among people’ He replied. According to Abu Daud, when Maiz bin Malik Aslami had been stoned to death for committing adultery, the Prophet (peace be upon him) on his way back heard a man saying to his companion: Look at this man: Allah had concealed his secret, but he did not leave himself alone till he was killed like a dog! Likewise, about verse 6 a large number of the traditions of Hadith confirm that it was sent down concerning Walid bin Uqbah whom the Holy Prophet had sent to collect the zakat from the Bani al-Mustaliq, and it is well known that Walid bin Uqabah had become a Muslim on the conquest of Makkah. means, be fair in your judgement regarding the dispute that occurred between them. Cepat dibuka, hemat kuota. ۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا ۖ قُل لَّمْ تُؤْمِنُوا۟ وَلَـٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَـٰنُ فِى قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَـٰلِكُمْ شَيْـًٔا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ, Qaalatil-A ‘raabu aamannaa qul lam tu’minoo wa laakin qoolooo aslamnaa wa lamma yadkhulil eemaanu fee quloobikum wa in tutee’ul laaha wa Rasoolahoo laa yalitkum min a’maalikum shai’aa; innal laaha Ghafoorur Raheem14. so that they get to know each other by their nation or tribe. That is why the Islamic law disapproves of such intermarriages, and not for the reason that one of the spouses is noble and the other mean, but for the reason that in case there is a clear and apparent difference and distinction in status, there would be a greater possibility of the failure of the matrimonial life if the marriage relationship was established. Surah Ar Rahman 56. To make mention of the men and the women separately does not mean that it is lawful for the men to mock the women or the women to mock the men. Therefore, to make the claim that in the Quranic terminology Islam implies obedience without the faith and the Muslim in the language of the Quran is he who accepts Islam only outwardly is absolutely wrong. (Surah Al-Anaam, Ayat 14). New philosophies have been propounded for it, new religions invented, new codes of law made and new moral principles framed; so much so that nations and empires have made this distinction a permanent way of life with them and practiced it for centuries. Allah’s statement. The Prophet asked. Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk as you speak aloud to one another, lest your deeds should be thwarted while you perceive not. (Verily, Allah does not look at your shapes or wealth, but he looks at your hearts and actions.) This Ayah was later revealed. Lire la sourate al-'Ankabut (29, L'Araignée) en arabe, accompagnée d'une traduction de ses sens en français. (Vol. Tafsir al-Kashani; Rashid al-Din Maybudis Kashf al-Asrar; Abu'l-Qasim al-Qushayri's Lataif al-Isharat; Tafsir al-Tustari; Asbab Al-Nuzul by Al-Wahidi; Tafsir Al-Jalalayn in English; Tafsir Ibn-'Abbas in English; The Holy Qur'an: Translations of Selected Verses by Martin Lings; The Holy Qur'an: Aal al … But, in fact, this is an absolutely wrong idea. The Quran is a book that Islam is the one true religion and to be source for guidance. (O people! This Ayah was then revealed in their case, and the Messenger of Allah sent someone to bring peace between them, and they both agreed to resort to the decision of Allah the Exalted.” The statement of Allah the Exalted, next. At this, this verse was sent down. Allah the Exalted and Most Honored then ordains the better behavior in this regard. The latter carries a punishment that is worse than the former. Dans ce livre, sheikh S̱āliẖ al-Fawzān nous fait l’exégèse du Coran de la sourate "al-Hujurāt" (49) jusqu'à "an-Nās" (114). In conclusion, the people have been told that the real thing is not the verbal Profession of the Faith but to believe in Allah and His messenger truly, to obey them in practical life and to exert sincerely with one’s self and wealth in the cause of Allah. They stood behind him in lines and he said. One can easily judge how stupendous and devastating is the error for whose reform this verse of the Quran was revealed. This is the end of the Tafsir of Surat Al-Hujurat. In this case, as there was the question of the lady’s future and she had consulted the Prophet (peace be upon him) for his advice, he deemed it necessary to inform her of the two men’s weaknesses. Indeed, those who lower their voices before the Messenger of Allah – they are the ones whose hearts Allah has tested for righteousness. If they have surrendered (to Islam), they are rightly guided. (Muslim: Kitab-al-Birr was Silah; Tirmidhi: Abwab-al-Birr was-Silah). Surah Mumtahinah 61. They should urge the parties to desist from fighting; they should exhort them to fear God. (Stay in straight lines so that I praise my Lord, the Exalted and Most Honored.) It is those who are the truthful. In the first five verses they have been taught the manners they should observe with regard to Allah and His Messenger. The believers are but brothers, so make settlement between your brothers.

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